THE PARASHAH IN A NUTSHELL - Chukat

Moses is taught the laws of the Red Heifer, whose ashes purify a person who has been contaminated by contact with a dead body.

After 40 years of journeying through the desert, the people of Israel arrive in the wilderness of Zin. Miriam dies and the people thirst for water. G-d tells Moses to speak to a rock and command it to give water. Moses gets angry at the rebellious Israelites and strikes the stone. Water issues forth, but Moses is told by G-d that neither he nor Aaron will enter the Promised Land.

Aaron dies at Har Hahar and is succeeded in the High Priesthood by his son Elazar. Venomous snakes attack the Israelite camp after yet another eruption of discontent in which the people "speak against G-d and Moses"; G-d tells Moses to place a brass serpent upon a high pole, and all who will gaze heavenward will be healed. The people sing a song in honor of the miraculous well that provided the water in the desert.

Moses leads the people in battles against the Emorite kings Sichon and Og (who seek to prevent Israel's passage through their territory) and conquers their lands, which lie east of the Jordan.

THE PARASHAH IN A NUTSHELL - Korach

Korach incites a mutiny challenging Moses' leadership and the granting of the kehunah ("priesthood") to Aaron, accompanied by Moses' erstwhile foes, Dathan and Aviram. Joining them are 250 distinguished members of the community, who offer the sacrosanct ketoret (incense) to prove their worthiness for the priesthood. The earth opens up and swallows the mutineers, and a fire consumes the ketoret-offerers.

A subsequent plague is stopped by Aaron's offering of ketoret. Aaron's staff miraculously blossoms and brings forth almonds to prove that his designation as High Priest is Divinely ordained.

G-d commands that a terumah ("uplifting") from each crop of grain, wine and oil, all firstborn sheep and cattle, and other specified gifts be given to the Kohanim.

THE PARASHAH IN A NUTSHELL - Shelach

Moses sends twelve spies to the Land of Canaan. Forty days later they return, carrying a huge cluster of grapes, a pomegranate and a fig, to report on a lush and bountiful land. But ten of the spies warn that the inhabitants of the land are giants and warriors "more powerful than we"; only Caleb and Joshua insist that the land can be conquered, as G-d has commanded.

The people weep that they'd rather return to Egypt. G-d decrees that Israel's entry into the Land shall be delayed forty years, during which time that entire generation will die out in the desert. A group of remorseful Jews storm the mountain on the border of Land and are routed by the Amalekites and Canaanites.

The laws of the menachot (meal, wine and oil offerings) are given, as well as the mitzvah to consecrate a portion of the dough (challah) to G-d when making bread. A man violates the Shabbat by gathering sticks and is put to death. G-d instructs to place fringes (tzitzit) on the four corners of our garments so that we should remember to fulfill the mitzvot (Divine commandments).

THE PARASHAH IN A NUTSHELL - Behaalotecha

Aaron is commanded to raise light in the lamps of the menorah, and the tribe of Levi is initiated into the service in the Sanctuary.

A "Second Passover" is instituted in response to the petition "Why should we be deprived?" by a group of Jews who were unable to bring the Passover offering in its appointed time because they were ritually impure. G-d instructs Moses on the procedures for Israel's journeys and encampments in the desert, and the people journey in formation from Mount Sinai, where they had been camped for nearly a year.

The people are dissatisfied with their "bread from heaven" (the manna) and demand that Moses supply them with meat. Moses appoints 70 elders, to whom he emanates of his spirit, to assist him in the burden of governing the people. Miriam speaks negatively of Moses and is punished with leprosy; Moses prays for her healing and the entire community waits seven days for her recovery.